Pastor's
Path
Posted: 7/21/2011
Dear Friends in
Christ,
This summer our denomination
amended the Book of Order, part of the Constitution of the Presbyterian Church
(USA). One
particular amendment has been the cause of controversy. Here are some of my
thoughts.
The amendment brings clarification to standards of
ordination for Elders and Ministers of the Word and Sacrament. It upholds high
expectations for the moral, spiritual, and behavioral character of all ordained
persons.
Our denomination honors the
ordination of its leaders, both clergy and lay, as a life long designation of
blessed service. Therefore, we hold highly the character of those whom we call
to office. This portion of the Book of Order describes that character in a
succinct manner. Since it was added to the Book of Order in the 1970s, one
portion of that description has been the subject of much debate: G-6.0106b. It
became known as the “fidelity and chastity” clause because it stated that elders
and clergy are to maintain “fidelity in marriage or chastity in singleness.”
It implicitly referred to the ordination of
gay and lesbian persons.
There is a lot we can say
about this brief clause, and certainly much about which we can agree and
disagree.
The new re-worded amendment has removed the
language about fidelity and chastity in favor of a broader obligation to “submit
joyfully to the Lordship of Jesus Christ in all aspects of life.” It stresses
the responsibility of each
governing body to thoroughly examine a person’s
character, gifts, preparation, and suitability for ordination. I believe this
historical change evolved for two reasons.
First, there is a growing acceptance of homosexuality
as an orientation, not choice. Second, there has been a growing desire to speak
to the larger issues of qualification for office, not only regarding sexual
behavior, but all aspects of a candidate’s character and life.
The new clause upholds a larger expectation
for the moral and spiritual life of our ordained Elders and Ministers.
They say that in the
Presbyterian Church, “power flows upward.” That means congregations will still
have the responsibility to evaluate the propriety of any person, Elder or
Minister, they call to leadership. Presbyteries will still have the authority to
approve the ordination and installation of all pastors and ministers, based upon
their evaluation of moral and spiritual excellence.
I encourage everyone to remain in dialogue and prayer as
we seek to be a faithful people.
Yours in Christ,
Rev. Dr. Ann B. Jahnes
Previous postings: June 1, 2011