Pastor's Path

 

Posted: 7/21/2011

                      Dear Friends in Christ,

 

This summer our denomination amended the Book of Order, part of the Constitution of the Presbyterian Church (USA).  One particular amendment has been the cause of controversy. Here are some of my thoughts.

 

The amendment brings clarification to standards of ordination for Elders and Ministers of the Word and Sacrament. It upholds high expectations for the moral, spiritual, and behavioral character of all ordained persons.

 

Our denomination honors the ordination of its leaders, both clergy and lay, as a life long designation of blessed service. Therefore, we hold highly the character of those whom we call to office. This portion of the Book of Order describes that character in a succinct manner. Since it was added to the Book of Order in the 1970s, one portion of that description has been the subject of much debate: G-6.0106b. It became known as the “fidelity and chastity” clause because it stated that elders and clergy are to maintain “fidelity in marriage or chastity in singleness.”  It implicitly referred to the ordination of gay and lesbian persons.

 

There is a lot we can say about this brief clause, and certainly much about which we can agree and disagree.   The new re-worded amendment has removed the language about fidelity and chastity in favor of a broader obligation to “submit joyfully to the Lordship of Jesus Christ in all aspects of life.” It stresses the responsibility of each governing body to thoroughly examine a person’s character, gifts, preparation, and suitability for ordination. I believe this historical change evolved for two reasons. First, there is a growing acceptance of homosexuality as an orientation, not choice. Second, there has been a growing desire to speak to the larger issues of qualification for office, not only regarding sexual behavior, but all aspects of a candidate’s character and life.  The new clause upholds a larger expectation for the moral and spiritual life of our ordained Elders and Ministers.

 

They say that in the Presbyterian Church, “power flows upward.” That means congregations will still have the responsibility to evaluate the propriety of any person, Elder or Minister, they call to leadership. Presbyteries will still have the authority to approve the ordination and installation of all pastors and ministers, based upon their evaluation of moral and spiritual excellence.  

 

I encourage everyone to remain in dialogue and prayer as we seek to be a faithful people.

 

Yours in Christ,

Rev. Dr. Ann B. Jahnes

 

Previous postings:  June 1, 2011